It is surprising to look at the history of this man and to understand his different facets of life. God is the Creator, but to create His image, like Gobind Singh, God might have to work through many, many centuries more. By looking at the life and history of Gobind Singh, one can look at the life and creative style of God. However humble we are, but we are still the creative action of the Almighty Creator. And we know that there is a great gap in the normal standard of behavior, of the Guru, and that of us. Thousands and hundreds of years, humanity prays, it does “Jap” for thousands of years. I am talking of humanity, not of a sect or a fad. Those who belong to the lifestyle which Guru Gobind Singh laid must know what they belong to. They belong to the longing of hundreds and thousands of years of prayer. It is not a miracle of the moment! And we in the West, through the grace of none other than Guru Gobind Singh, have the experience of the fulfillment of this prayer. It is a written record how much Guru Gobind Singh must have prayed and sacrificed so that the Khalsa should survive.
In this land, seeing a beautiful plant flowering in the image of Guru Gobind Singh is the most excellent and auspicious sign. Here, where today his sangat, in his name can sit, can appreciate and can live up to his teachings: “I love the prescribed way of living of the Sikh, not the Sikh.” “The pure one is me, and I live in the pure one.” One Guru gave the Guruship to the other. Guru Gobind Singh, as one facet of the human being, gave the Guruship to the entire Khalsa. He gave it individually, precisely, definitely and truthfully. And today when a Sikh does not live to this form and standard, he separates himself from Guru Gobind Singh. Because when you say you are as Guru Gobind Singh is, then you have to live up to his practical line of action and follow the path which he laid down. |